Digital Galleries » Photography: Spring Break 2007

One more issue is really that video gimnag became one of the all-time main forms of excitement for people of nearly every age. Kids have fun with video games, plus adults do, too. The particular XBox 360 is among the favorite gimnag systems for people who love to have a lot of activities available to them, as well as who like to play live with other people all over the world. Many thanks for sharing your notions.

). We go inside ouvlesres and compare the principle or idea of happiness with the state of things down there in the soul, as it were, and so arrive at the ‘subjective fact’. I don’t see what your ‘conundrum’ is. So long as we think of a self or subject that is capable of strong privacy, if you like, then it seems quite a natural way to speak. In the law one says ‘we don’t care about the truth’; only the facts count. There are ‘legal facts’ and they are, might I say, ontologized by the jury. For instance, the members of a jury decide whether or not an advertisement is misleading. They deliberate about the existence of misleadingness in the ad. If the ad is found misleading it is so as a matter of fact.Perhaps the fact in law (or legal fact) of happiness could also be established through process of probative inference (just as the state of guilty mind is). We might take out a class to class suit against the happy, to recoup are tax dollar, if we think they are using up more public resources than the unhappy who just mope around on the couch all day.This idea that ‘facts are being relativized seems to agitate you. I noticed that you balked at Dawkins's ‘scientific fact.’ Are your concerned for facts, that their fullness and absoluteness is endangered?

Hi Greg,I don’t want to be accused of “piling on�, but I had a few aoddtiinal thoughts. Related to Chuck’s comments about I-Thou and I-You, or I-It, I’m wondering if there is not a subtle danger of engaging God in the I-It form. I say subtle, because many religious folks might want to know and experience God in such a way as to “possess� God rather than to “allow� God. On the surface this might appear to be a very devout manifestation of one’s love for God, but love which is suffocating is better described as attachment.I suppose the whole problem is how we understand the manner in which we engage with and relate to God. Fortunately, Buber didn’t have to worry about things like the Incarnation and dual natures. It’s hard to tell how he would have dealt with that! In any case, it seems your main interest is how one relates to God through Christ:“For me the bigger picture is the personhood of God as represented in Christ i.e. “the Word became flesh.� Would you agree that we can relate to God as “personlikeness� in Christ?�It strikes me that there is more than one Christology within Christianity – perhaps several. I think the “correct� view, if there even is one, is an open question. Since Jesus was a person (although not really in some orthodox views), it is easy enough to take the next step in the equivalency of Jesus with Christ and Christ with God. I think that is the view of most Christians, and because it is, the idea of God’s “personhood� becomes much easier to swallow, in that Jesus becomes God manifest. For those less sure of this particular formula, whose Christology is perhaps different, it isn’t quite as tidy as we might like. For them personhood is much less clear cut.Peace.Steve

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